I will praise Him!
Zion hears and rejoices
and the villages of Judah are glad
because of your judgments, LORD.
For you, LORD, are the Most High over all the earth;
you are exalted far above all gods.
Let those who love the LORD hate evil,
for he guards the lives of his faithful ones
and delivers them from the hand of the wicked.
Light shines on the righteous
and joy on the upright in heart.
Rejoice in the LORD, you who are righteous,
and praise his holy name.
(Psalm 97:8-12, NIV)
I will praise Him!
Blessed are those whose strength is in you,
whose hearts are set on pilgrimage.
As they pass through the Valley of Baka,
they make it a place of springs;
the autumn rains also cover it with pools.
They go from strength to strength,
till each appears before God in Zion.
(Psalm 84:5-7, NIV)
Reading: Psalm 2
Why do the nations conspire and the peoples plot in vain?
The kings of the earth rise up and the rulers band together
against the LORD and against his anointed, saying,
“Let us break their chains and throw off their shackles.”
The One enthroned in heaven laughs; the Lord scoffs at them.
He rebukes them in his anger and terrifies them in his wrath, saying,
“I have installed my king on Zion, my holy mountain.”
I will proclaim the LORD’s decree:
He said to me, “You are my son; today I have become your father.
Ask me, and I will make the nations your inheritance,
the ends of the earth your possession.
You will break them with a rod of;
you will dash them to pieces like pottery.”
Therefore, you kings, be wise; be warned, you rulers of the earth.
Serve the LORD with fear and celebrate his rule with trembling.
Kiss his son, or he will be angry and your way will lead to your destruction,
for his wrath can flare up in a moment.
Blessed are all who take refuge in him (NIV).
Kisses are so close-up and personal, so intimate. I don’t know about you, but I don’t kiss everyone I meet. Kisses are reserved for those special people in my life—people I know and trust—people I love.
Here in Psalm 2, kings and rulers are commanded to kiss the Son of God. What an odd command? What is the significance of this? The kiss in this case signals full submission to the supreme potentate. Kings and rulers are to submit to the overarching rule of Christ over themselves, their affairs and their entire domain.
Psalm 2 is the first of several messianic psalms scattered throughout the Book of Psalms. There is nothing subtle about the messianic message found here. The LORD has installed His anointed as king in Zion and furthermore this anointed one is identified as the Son of God. The term the LORD’s “anointed” is frequently translated as Messiah or Christ.
In the Book of Acts, we see the apostles viewed this psalm as the prophetic fulfillment of Christ’s mission during his last days in Jerusalem. The anointed Son of God was rejected by Herod and Pilate, the rulers of that time. They refused to kiss the Son. See Acts 4:23-31.
But what about me? Have I kissed the Son? Have I submitted to his will for my life? In my own small way, I too am a monarch, a ruler of my own domain. Today, will I allow him to rule over me, my conduct, my activities and my financial affairs?
Response: Dear Lord Jesus, thank you for your unconditional love. You want only the best for me. I yield to you. Help me to embrace your will and purpose for my life. I trust in you. I love you, Lord. With my lips I kiss the Son. Amen.
Your Turn: Have you kissed the Son? How can you show your love and loyalty to Jesus today?
Reading: Psalm 149
Praise the LORD.
Sing to the LORD a new song,
his praise in the assembly of his faithful people.
Let Israel rejoice in their Maker;
let the people of Zion be glad in their King.
Let them praise his name with dancing
and make music to him with timbrel and harp.
For the LORD takes delight in his people;
he crowns the humble with victory.
Let his faithful people rejoice in this honor
and sing for joy on their beds (NIV).
I previously wrote that as we draw to the end of the Book of Psalms, we are slowly building to a crescendo of praise to the LORD. Today’s reading from Psalm 149 expands and amps up the level of praise.
For some praise to the LORD is one dimensional. It involves singing a hymn or worship chorus to the LORD in a place of worship at a designated time. Usually this simply means in church on a Sunday morning. But praise that is birthed by the Spirit of God can be much more than just that. Psalm 149 calls for a wide range of praise. It begins by calling for a new song. Sing to the LORD a new song, his praise in the assembly of his faithful people.
It would seem that the Creator would like to hear something fresh and creative. That’s so much like Him. After all, His mercies are new every morning. See Lamentations 3:22-23. Now don’t get me wrong. There is a place for the tried and true, and the old and familiar. But genuine praise is like fresh homemade bread. It’s best served warm from the oven. Stale worship invigorates no one.
Secondly, our praise for the LORD can take a variety of forms. Let Israel rejoice in their Maker; let the people of Zion be glad in their King. Let them praise his name with dancing and make music to him with timbrel and harp.
Just yesterday I watched a couple do a beautiful dance to a popular worship chorus. The words, the music, and their expressive movements, added heartfelt meaning to their praise. God was glorified in their dance. We were created to move and our posture and movements can reflect an expressive exuberance for God.
Finally, Spirit initiated praise knows no bounds. It refuses to be confined to a church building. It is after all an outward expression of a thankful heart. There is a place for praise, wherever we find ourselves, whether it’s from our bed, on a park bench, a subway car, or as we stroll down the grocery aisle. Praise the LORD!
Response: LORD God, renew in me a heart of praise. I want to lose my self-consciousness as I praise you. This is all about you. True worship is not about me. I want to praise you with my whole being. Amen.
Your Turn: Is it possible to be God focussed when we are self-focussed or self-conscious?
I will praise Him!
Let heaven and earth praise him,
the seas and all that move in them,
for God will save Zion
and rebuild the cities of Judah.
Then people will settle there and possess it;
the children of his servants will inherit it,
and those who love his name will dwell there.
(Psalm 69:34-36, NIV)
I will praise Him!
Praise awaits you, our God, in Zion;
to you our vows will be fulfilled.
You who answer prayer,
to you all people will come.
When we were overwhelmed by sins,
you forgave our transgressions.
Blessed are those you choose
and bring near to live in your courts!
We are filled with the good things of your house,
of your holy temple.
(Psalm 65:1-4, NIV)
Later this year, Kregel Publishing will be releasing my Passion of Christ novel entitled “The Soldier Who Killed a King.” I was able to meet an editing deadline on this book yesterday, but I was unable to do my regular, full-length Psalms post for today. I hope to resume my devotional posts soon. — David Kitz
Reading: Psalm 132
The LORD swore an oath to David,
a sure oath he will not revoke:
“One of your own descendants
I will place on your throne.
If your sons keep my covenant
and the statutes I teach them,
then their sons will sit on your throne for ever and ever.”
For the LORD has chosen Zion,
he has desired it for his dwelling, saying,
“This is my resting place for ever and ever;
here I will sit enthroned, for I have desired it.
I will bless her with abundant provisions;
her poor I will satisfy with food.
I will clothe her priests with salvation,
and her faithful people will ever sing for joy.
“Here I will make a horn grow for David
and set up a lamp for my anointed one.
I will clothe his enemies with shame,
but his head will be adorned with a radiant crown” (NIV).
I am an armchair student of history. I enjoy reading history books, particularly books about war and great epic battles. In recent years, several books have appeared on the market, which examine alternate scenarios in history. The authors of these books imagine what might have happened if historic events had unfolded differently. For instance what might have happened if Lee Harvey Oswald’s gun had jammed as he attempted to shoot President Kennedy? How would the Kennedy presidency have unfolded? Or what would the world look like today, if cooler heads had prevailed and the great blood bath known as World War I had been avoided? These are fascinating questions.
I call these “What if…” books. They imagine history unfolding differently. Today’s reading from Psalm 132 leaves me in a “What if…” frame of mind.
The LORD made this promise to King David: “One of your own descendants I will place on your throne. If your sons keep my covenant and the statutes I teach them, then their sons will sit on your throne for ever and ever.”
God promised that history would unfold in a certain way. A descendant of David would sit on the throne of Israel in perpetuity. But there was a condition attached to that promise. God’s promise would be fulfilled, if the sons of David kept the covenant and the statutes. Unfortunately, that did not happen. The descendants of David disobeyed and succumbed to idolatry. But what if those sons had obeyed…
How will history be different if I wholeheartedly obey the LORD?
Response: Father God, I thank you for your son, Jesus. He is the descendant of King David who fulfilled your covenant and now he reigns forever. King Jesus, I am your servant. Reign in my life today. Amen.
Your Turn: Is Jesus your king? How are you serving him?
Reading: Psalm 132
We heard it in Ephrathah,
we came upon it in the fields of Jaar:
“Let us go to his dwelling place,
let us worship at his footstool, saying,
‘Arise, LORD, and come to your resting place,
you and the ark of your might.
May your priests be clothed with your righteousness;
may your faithful people sing for joy.’”
For the sake of your servant David,
do not reject your anointed one (NIV).
David’s commitment and zeal for the presence of the LORD drew others to worship God. That’s what the opening lines of today’s reading are saying: We heard it in Ephrathah, we came upon it in the fields of Jaar: “Let us go to his dwelling place, let us worship at his footstool…”
We should never underestimate the power of our personal witness for Christ. Our zeal for God and love for His house can act as a magnet to draw others to worship Him. David’s self-denial in pursuit of God resulted in others discovering the power and grace of the LORD. By bringing the Ark of the Covenant to Zion, the City of David, David was declaring that he wanted the LORD in his home. He wanted Him close at hand—at the center of the government he was establishing over the land. See 2 Samuel 6.
Do we want God in our home? Is the LORD at the command center of your life and your daily affairs? Genuine worship brings God to the center. It removes the distance between us and God.
The psalmist goes on to offer this prayer. “‘May your priests be clothed with your righteousness; may your faithful people sing for joy.’”
How are you dressed as you approach God? Apparently, clothing matters. It matters because as a redeemed child of God you are serving as a priest of the Most High. The apostle, Peter reminds us of our corporate calling and responsibility. But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light (1 Peter 2:9).
So then as priests offering sacrifices of praise, we have an opportunity to approach God. But how should we be clothed, you ask? St. Paul provides the answer. So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ (Galatians 3:26-27). As a blood-bought believer you are clothed with the righteousness of Christ.
Response: Father God, I thank you for covering me with a garment of righteousness. It’s the supreme righteousness of Jesus. Help me to serve and worship you daily with a grateful heart. Amen.
Your Turn: Are you drawing near to God? Do you see yourself as part of a royal priesthood?